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Tradition states that the Parsi affirmations of their religion were delivered in sixteen statements (Skt. It has, therefore, been plausibly argued (Eduljee, 1995, pp.

60-70) that these traditions seek to explain why certain Parsi practices have evolved by imbuing them with an aura of historical legitimacy and authority, harking back to the covenant reached with the Hindu ruler when they first settled in India.

It seems his mother Maureen Wadia, too, may have approved of the match.

How much of a roadblock that's going to be (considering the present molestation charges against him) is for Ness to figure out.

As noted below, there were a variety of traditions about the settlement in the early 17th century. There are a number of hints about early Parsi settlements in a range of sources, some Muslim, some notes on old manuscripts, and some early buildings. Some of the earliest are: the Kenheri cave inscriptions of 1009 CE; reports of the presence of Parsi traders in Cambay in the 11th century; the settlement in Navsari, which is said to date from 1142; and a copy of the (see CORPSE) was built near Broach in 1309 because the old one (undated) was dilapidated (Patel, p. Some grants of land were made to Parsis around Thana in the 11th century, and there is a communal memory and ritual recall of a Parsi massacre at Variav in the 12th century (though the legend takes various forms, see , tr., pp. With such fragmentary evidence it is difficult to plot a coherent chronological history.

The is the tradition that has become the focus of communal and consequently academic attention and should be viewed, as convincingly demonstrated by Susan Stiles Maneck (pp. 277-88), not primarily as a historical source but as an example of a particular genre of Persian poetic literature (it is composed in Persian couplets), with theological and apocalyptic overtones that owe much to Islamic convention, especially in the opening doxology, the praise to God “the Giver, the Merciful, the Just … An extensive collection of such notes is in Seervai and Patel (see also Mirza, pp. There are indications of Iranian Zoroastrians in India about whose history we know little.

Ness and Preity dated for four years after which they broke up in 2009, though they remained partners in their IPL team Kings XI Punjab.

Preity recently filed a molestation complaint against Ness alledging that he abused and threatened her publicly.His army advanced on Sanjān “like a black cloud.” The Parsis stood alongside the Hindus. The sultan’s forces included not only horsemen but elephants “…the plain was distressed by the weight of the elephants … The two leaders were as dragons, struggling with each other with the fury of tigers.The Parsi leader, Ardašir, rushed on to the field like a lion and roared out a challenge. riding a swift horse, charged at Ardašir with his lance … When tragedy beckons even marble becomes soft as wax” (, tr., pp. The Hindu-Parsi alliance was defeated and Muslims ruled the land. Fearing for its safety in the face of the Muslim invasion of Sanjān, Parsi priests took it to the mountain of Bahrot, south of Sanjān, and hid it in a cave for twelve years before taking it to the village of Bansda; the dates are again disputed. There were two major Muslim conquests of Gujarat in the approximate period referred to in the , in 14; it is not clear which of the two dates is relevant. The first (the poll tax levied on non-Muslims), but there is no mention of the transfer of Irān-šāh to Navsari through his proposal, a momentous event which would have been mentioned if it had occurred by then (, tr., p. Such events shape community identity and their memory is generally carefully preserved, but precisely because of their importance the stories can be subject to later “elucidation.” Sanjān was at the turn of the millennium a thriving port, and it is plausible that it was a major Parsi settlement as the , tr., pp. The early settlements were in locations with harbors, some of which could accommodate large ships that crossed the oceans, for example Cambay and Broach, while others, such as Navsari, were harbors used by ships pursuing the coastal trade.Various Parsi scholars have attempted to identify this invasion with known external history, but with no clear conclusion (S. Because the route to Bansda was impassable during monsoons, Irān-šāh was eventually moved to Navsari at the behest of a legendary leader, Chāngā Āsā. The sea-borne trade between western India and the Persian Gulf (and to East Africa and China) dated back centuries (Kearney).In contrast, the Parsis were beginning to occupy important social positions such as (village leaders and tax officers).