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She was instructed to dress in orange and wear a string of mala beads around her neck with a photo of the guru at its center.

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His teachings offered the promise of respite from the rigors of life.

“I was an intellectual and viewed the world through my mind and needed to get in touch with my inner self.

I came from a middle class family and my grandparents were very well off and it was an embarrassment being driven around by a chauffeur as a child.“As time went on there were more restrictions. We had no access to radio or TV, magazines or newspapers.

We had no idea what was going on in the outside world.

Franklin says it is remarkable she was not mentioned in , despite being in several photos in the documentary."She saw him twice a day and I saw him twice a day too.

Most people saw him once every many months," recalls Franklin.“Bhagwan used open sexuality as a means not just to free people from their inhibitions but a means through which people were controlled.

Finally my weight went to 79lbs and I was sent back to the States.”Meanwhile, the ranch had grown from an empty lot to the vast city of Rajneeshpuram.

Populated by thousands of worshippers, all dressed in red, it had infrastructure including an airport and fire department, as well as a meditation center, mall and a pizza restaurant. She soon discovered that Rajneeshees worked a minimum of 12 hour days, but more likely from 7 a.m. Franklin held roles as varied as running the kitchens and the post office to heading banking and accounting systems.

Becoming a 'Sanyassan,' or follower, of Rajneesh was easy.

Franklin simply wrote to Bhagwan, and received a letter informing her that her new name was Satya.

But where in was the mention of the sterilizations? The books she ghostwrote in the mid-Seventies were based on his talks and published in many languages.